Then there is expertise.
Demonstrate the ability of professionals outside the framework of racial occupation
Such as fierce attack, combat casting, iron will, making strange things, and special ability to be friendly to animals.
It can be divided into combat, magic, auxiliary, specialization and so on.
These specialties are like talents acquired through acquired training, which can largely make up for their shortcomings and strengthen their abilities.
Finally, there are equipment and magic things.
All external objects can be counted in this category.
From wooden sticks and stones to magical objects with various special abilities to artifacts with regular power and so on.
Sometimes having an artifact is also a huge blessing for your own strength.
Just like holding a Yuan evil spirit gourd and Qinglong Ruyi brainwave and Wen Jun.
If you can’t restrain the artifact, even if the strength is several times higher than them, you can’t resist them.
These aspects can be said to run through all aspects of a professional, and they can directly reflect the ability of a professional.
Whether it’s Miao Xiang Di Jun or Miao Ling Di Jun can be regarded as a branch occupation of druids.
Therefore, Lingqing can integrate all aspects of Cheng Zhong and Zhong Zhong into the two-part achievement method.
Such as inherit that blood information of various races.
It can not only create skills like dwarf rock boxing, elf walking through the forest, and golden dragon wing god chopping in the fusion of "Jiujiu Refinement"
It can also be integrated into the spiritual gods, making them become Vulcan, Minotaur God of War, and halfling God of Food, such as fire element.
All kinds of expertise can also be integrated into the achievement method, and the corresponding spirit gods can be refined, such as the creation expertise refining craftsman gods.
And Lingqing seems that everything in the world can’t be achieved.
Spells can be transformed into symbols, so can blood information, expertise and even extraordinary attributes.
This should be much simpler and more convenient.
Every monarch is just an organic combination of ofuda, which can give full play to one aspect of his own strength.
Similarly, when integrating natural Tao and element Tao, he will take these aspects into account and summarize them according to this road.
The first is the elemental road.
Although this is the last revelation, due to the most preparation and the activation of four-color gemstones in the Xuantan,
The sight of the world created by fire, water and wind seemed to make Lingqing see the illusion of the world created by heaven.
Therefore, he intends to take this impressive and flashing moment to make a good arrangement.
Ground, water, fire and wind are the four elements that make up the world, which can combine with each other to transform the universe and everything.
And primordial qi is the original substance that produces and constitutes everything in the world, which can also be called the origin of everything in the world.
This vitality, fire, water and wind are the origin of everything.
In this way, the fire and water atmosphere is the vitality, that is, the fire and water atmosphere.
The vitality of the fire, water and wind is wonderful.
Therefore, Lingqing integrates this element idea.
It is this four-phase foundation of primordial energy and form and quality that gives rise to the monism.
As the saying goes, life is also full of vitality.
God-shaped human body is influenced by the vitality of heaven and earth, and it is transformed into a god-shaped human body by the meeting of Yin and Yang of the blood of the father, essence and mother.
Therefore, Taoist practice stresses the importance of cultivating yuan and tempering the cauldron of gods.
Then think about firewood, burn essence and blood, and practice the acquired true qi
Full of gas, then get through the bridge between heaven and earth, and the day after tomorrow, inherit the vitality of heaven and earth, and transform the innate vitality.
What is refined is one’s own vitality, but what is combined is the vitality of heaven and earth.
It is not only the Taoist deities, Buddhists, Demons and Witches who cultivate immortals, but also their own vitality if they want to practice.
Therefore, practitioners are also called practitioners.
The introduction of each faction is bound to have this method of conciliating its own vitality and combining the vitality of heaven and earth.
In Ling Qing’s "A True Classic of Innate Nature", this practice of plugging and filling gaps is mixed with Yuan Ding furnace to temper qi and blood, which is exactly the way to do it.
Although he can’t move directly because of prohibition.
But this practice is the foundation of the foundation.
He can get out of anything casually.
Chapter three hundred and sixty-nine Wan Hao Miao Yuan
Lingqing beckoned for a silk brush.
Write a course to exercise one’s vitality and return to the innate method.
Then, with a wave of his hand, a little vitality was taken from heaven and earth, and the combination of silk and silk practice will turn water magic into a symbol.
This symbol represents Yuan Qi Dao, so it is a noun symbol.
And enlighten the mind with his own light
In an instant, this symbol seems to be a living thing, just like a single-celled creature.
This is a meta-fairy, so it can be called a meta-fairy.
Also, it can be called Yuan Elf Worm because it is round like a pearl and wriggles like a worm.
This Yuanfu Elf looks like a little bit of light in the Law of Merit and Spirit.
It’s all a combination of light and charm to give birth to a little elf
However, the charm of merit is an illusion created by visualization.
And this vitality charm is the reality of vitality.
So there is still a difference.
Lingqing is also dependent on existence, and the shape and quality are different. The brush is a little bit like an elf.
All of a sudden, there is a physical atmosphere, a physical water vapor, a physical fire, and a physical gas.